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May 2007

Books by Members

Al Bloom is a patron of Amida Trust and internationally known scholar of Pureland Buddhism



Caroline Brazier is an amitarya of the Amida Order, an officer of the Trust and member of Amida-kai. She co-ordinates Amida trust's educational programmes and teaches.



David Brazier is the Head of he Amida Order, an officer of Amida Trust and member of Amida-kai.



Gina Clayton is a chaplain member of the Amida Order and a trustee of Amida Trust. She is an expert on immigation law.



Joan Court has spent her lifetime in campaigning for children and for animals. She is a patron of Amida Trust and member of Amida-kai



Eilen Conn is a vigorous social activist and Christian-Buddhist and member of Amida-kai



Peter Jarman is a member of Amida-kai and a former trustee of Amida Trust. He is a quaker who has been involved in much social campaigning and interfith activity.



Mary Midgley is an internationally known philosopher of ethics and a long time supporter and patron of Amida Trust and now member of Amida-kai.



Jim Pym is a patron of Amida Trust, a pioneer of Pureland Buddhism in Britain, Quaker-Buddhist and healer.


Archedrama

Archdrama, originated by David Brazier, is the creative and experimental application of methods drawn from theatre and ritual to the illumination of spiritual and archetypal themes. In an archedrama session a group work together either on a shared theme or upon a theme presented by a protagonist. Themes may be drawn from personal life or from myth, folklore, or liturgy. No prior acting experience is required. Improvisational sessions alternate with opportunities for reflection and discussion. This is an exciting medium for anybody with an interest in spirituality in the arts irrespective of religious background. All that is required is willingness to participate and an open attitude toward diversity of spiritual form. Archedrama provides an approach to spirituality that is grounded in a chemistry between tradition and personal experience and open to inspiration and new exploration. It enables participants to appreciate the under-lying language of ritual and myth, to appreciate different spiritual perspectives, to gain confidence and learn about themselves, and to share in creative activity of intrinsic worth and interest.

Building Community through Arts

At the 4th Living Buddhism Conference in April 2006 there was a presentation by Hilda Flint and other members of BCA: Building Community through Arts.
[Next Conference 2008]

Here is what they wrote about their work at that time...Bca1


This is what has absorbed our energies over the last 10 12 years. Working in the community and in residential homes we have devised a workshop plan in which teachers have worked alongside students, professional care workers alongside clients, family members and neighbours have been included, and people isolated by disability or dementia have been drawn in, with education and business volunteers.

We have used the arts to create a workshop format in which there is no need for discrimination between those with high intelligence or those whose cognitive faculties have failed, or between status, ethnicity, or age. We offer two basic quotes which underpin our whole approach: All that is human we have in common (Franck) and Every child is an artist, the problem is how to remain one when we grow up (Picasso). We each, we believe, have a fund of creativity, latent or expressed, which may reflect our common humanity, and if brought to the surface, well-presented, talked about, may bring individuals together in community, more able to make their particular contribution to the societies in which they live and work.

In our experiential workshop at the Conference we were mainly concerned to demonstrate our usual way of developing individual creativity, and learning how to facilitate the process. With more time available we would have given each participant a saucer of black ink, a stack of paper, and unusual tools to play with twigs, pieces of card, sponges, a toothbrush, string with the instruction to PLAY, EXPERIMENT, make unusual marks on your paper. This can be an absorbing exercise!

In the event we gave each of our participants a piece of paper already covered with random marks and invited them to select a small portion which interested them, using a ready made frame. Again, with more time we would offer a variety of frames, both in black paper and white, and a pair of L shaped pieces of card to isolate their chosen piece. Bca2


The next stage of the workshop works in threes, each participant taking a turn at being the artist presenting their work to the others; the facilitator helping the artist to express themselves; or the observer noting ways in which the interaction between the facilitator and the artist developed, how creativity was encouraged or perhaps frustrated, and keeping attention on the task.

In this stage each artist is encouraged to describe why their chosen piece attracted them: what the image evokes for them, perhaps what memories might have surfaced, certainly what their feelings were in making their choice.

This was followed by a time of individual reflection in which each participant was asked to find a title, write a sentence or two, to give some meaning to their selected piece, within the overall theme of relating individuals to the community. These reflections were then gathered together, and in their groups of three participants were challenged to find the connections, which could draw their pieces together as expressions of individuality within the community.

Buddha's Present

Print0003kurusimigifArtwork by Yuko Masui who likes at Kekokaikan Temple in Kyoto. The artwork illustrates basic concepts from and key events in the history of Pureland Buddhism in Japan. Click on the picture to reach further examples.

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Yuko also has a picture weblog with English as well as Japanese poetic captions.

Doves to All at Amida



“Doves to all at Amida”, painting by Quaker Concern for Animals member Ann Johnson


WELCOME

This is the Home Page of the Amida-kai, an association for spirituality and its applications. You can navigate this site using the "Categories" in the side panel.

Amida-kai supports the work of Amida Trust

Amida-kai members are people inspired by a spiritual vision and interested in its practical implications. They may be from any or no particular faith affiliation, but they acknowledge the basic vision of the Amida Trust.

The Amida-kai is a diverse network of people whose interests span

  • Spirituality in personal life
  • Spirituality in culture & arts
  • Spirituality in psychology, therapy & healing
  • Spirituality in social action, peacework, aid and engagement
  • Creating spiritual communities
  • Spiritual writing & literature
  • Ethics
  • Inter-faith dialogue
  • Comparative & universal spirituality

The Amida Spiritual Vision
The Amida vision of spirituality has three elements. Firstly, it respects the ordinary person contending with all the limitations, pressures and struggles that life brings. This is not a spirituality for super-heroes. Secondly, it affirms the reality of the spiritual domain, respecting the ubiquitous human intuition of the sacred that is the counter-part of the ordinary human condition. Thirdly, it respects the dynamic relationship between the two and the many forms of spiritual expression and culture that serve to express the longing of the ordinary person for the sacred and the energy from the sacred realm, however conceived, reaching tward the ordinary person.

This is a generic spiritual vision that can be recognised by people of many particular faiths as well as by people who remain unaligned but have a bread spiritual sensitivity. It is also a vision that can find specific and concrete expression through the practices of the ancient traditions of Pureland Buddhism. For those who wish to put down roots in that tradition, Amida-kai has a sister organization, Amida-shu. There is, however, no problem in being a member of both Kai and Shu or in only one or the other.

How to join Amida Kai

To join Amida Kai, please download the membership form (pdf) and return to Amida Trust, together with your subscription.